Antinous Bibliography

This is a provisional list of print/published resources that I have found useful in terms of their information on Antinous, Greek, Roman, and Egyptian religions, queer spirituality, and modern paganism and polytheistic spirituality and theology. This is by no means complete, though I hope that in the future it may become more complete, and that perhaps sections will be created detailing ones that are Antinous-specific, and various other thematic groupings, etc. This is a page-in-progress, thus, and so I hope that it is useful in the meantime, and suggestions for ways to make it more useful are very welcome.

Only books I have seen myself and that I can verify are useful are listed here, and I have created this page with the English-speaking user in mind, thus there is a definite bias toward sources that are in English. There is a great deal of material out there in languages I do not speak, and though I have been able to utilize some books in German and French, and the occasional article in Polish or Serbo-Croatian, there is a whole world of scholarship in Italian, Greek, Spanish, and other languages (I’m sure!) to which I’ve had no access at this stage.

Sources listed here marked with one asterisk (*) have a lot of historical Antinous-specific material in them. Sources marked with two asterisks (**) have translations of texts from the original ancient cultus related to Antinous in them.

Theodor Abt and Erik Hornung, Knowledge for the Afterlife: The Egyptian Amduat–A Quest for Immortality (Zurich: Living Human Heritage Publications, 2003).

Susan Ackerman, When Heroes Love: The Ambiguity of Eros in the Stories of Gilgamesh and David (New York: Columbia University Press, 2005).

Lesley Adkins and Roy A. Adkins, Dictionary of Roman Religion (New York: Facts on File, 1996).

Margot Adler, Drawing Down the Moon: Witches, Druids, Goddess-Worshippers and Other Pagans in America (New York and London: Penguin Books, 2006).

Robert H. Allen, The Classical Origins of Modern Homophobia (Jefferson and London: McFarland & Company, Inc. Publishers, 2006).

Clifford Ando, The Matter of the Gods: Religion and the Roman Empire (Berkeley, Los Angeles, and London: University of California Press, 2009).

Manolis Andronicos, Delphi, trans. Brian de Jongh (Athens: Ekdotíke Athenon S.A., 1985).

Apostolos N. Athanassakis (trans.), The Homeric Hymns (Baltimore and London: The Johns Hopkins University Press, 2004).

Apostolos N. Athanassakis and Benjamin M. Wolkow (trans.), The Orphic Hymns (Baltimore and London: The Johns Hopkins University Press, 2013).

A. A. Barb, “Antaura. The Mermaid and the Devil’s Grandmother: A Lecture,” Journal of the Warburg and Courtauld Institutes 29 (1966), pp. 1-23.

J. W. B. Barns, Peter Parsons, John Rea, and Eric G. Turner (eds.), The Oxyrhynchus Papyri Volume 31 (London: Egypt Exploration Society, 1966), §2553, pp. 72-77.

Willis Barnstone and Marvin Meyer (eds.), The Gnostic Bible: Gnostic Texts of Mystical Wisdom from the Ancient and Medieval Worlds—Pagan, Jewish, Christian, Mandaean, Manichean, Islamic, and Cathar (Boston and London: Shambhala, 2003).

**Mary Beard, John North, & Simon Price (eds./trans.), Religions of Rome, Volume 2: A Sourcebook (Cambridge: Cambridge University Press, 1998).

H. I. Bell, “Antinoopolis: A Hadrianic Foundation in Egypt,” The Journal of Roman Studies 30 (1940), pp. 133-147.

Anna S. Benjamin, “The Altars of Hadrian in Athens and Hadrian’s Panhellenic Program,” Hesperia 32.1 (January-March 1963), pp. 57-86.

Julian Bennett, Trajan: Optimus Princeps, Second Edition (London and New York: Routledge, 2001).

Jennifer K. Berenson Maclean and Ellen Bradshaw Aitken (eds./trans.), Flavius Philostratus, Heroikos (Atlanta: Society of Biblical Literature, 2001).

André Bernand and Étienne Bernand (eds.), Les Inscriptions Grecques et Latines du Colosse de Memnon (Paris: Institut Francais d’Archéologie Orientale, 1960).

**Hans Dieter Betz (ed./trans.), The Greek Magical Papyri in Translation, Including the Demotic Spells, Second Edition (Chicago and London: The University of Chicago Press, 1996).

Dylan Bickerstaffe, “Death in the Nile: The Birth of Ancient Egypt’s Last God,” KMT: A Modern Journal of Ancient Egypt 19.2 (Summer 2008, pp. 74-82.

H. W. Bird (trans.), Sextus Aurelius Victor, De Caesaribus (Liverpool: Liverpool University Press, 1994).

Anthony R. Birley, Lives of the Later Caesars: The first part of the Augustan History, with newly compiled Lives of Nerva and Trajan (London and New York: Penguin Books, 1976).

Anthony R. Birley, Marcus Aurelius: A Biography (London and New York: Routledge, 1993).

Anthony R. Birley, Septimius Severus: The African Emperor (London and New York: Routledge, 1999).

*Anthony R. Birley, Hadrian: The Restless Emperor (London and New York: Routledge, 2000).

Anthony R. Birley, The Roman Government of Britain (Oxford: Oxford University Press, 2005).

*Gustav Blum, “Numismatique d’Antinoos,” Journal International d”Archéologie Numismatique 16 (1914), pp. 33-70.

*Mary Taliaferro Boatwright, Hadrian and the City of Rome (Princeton: Princeton University Press, 1987).

Mary Taliaferro Boatwright, Hadrian and the Cities of the Roman Empire (Princeton: Princeton University Press, 2003).

Gideon Bohak, Ancient Jewish Magic: A History (Cambridge: Cambridge University Press, 2008).

Philippe Borgeaud, The Cult of Pan in Ancient Greece, trans. Kathleen Atlass and James Redfield (Chicago and London: University of Chicago Press, 1988).

John Boswell, Christianity, Social Tolerance, and Homosexuality: Gay People in Western Europe from the Beginning of the Christian Era to the Fourteenth Century (Chicago and London: The University of Chicago Press, 1981).

John Boswell, Same-Sex Unions in Premodern Europe (New York: Vintage Books/Random House, 1995).

Ewen L. Bowie, “Greek Poetry in the Antonine Age,” in D. A. Russell (ed.), Antonine Literature (Oxford: Oxford University Press, 1990), pp. 53-90.

Ewen L. Bowie, “Hadrian and Greek Poetry,” in Erik Nis Ostenfeld, Karin Blomqvist and Lisa Nevett (eds.), Greek Romans and Roman Greeks: Studies in Cultural Interaction (Aarhus: Aarhus University Press, 2000), pp. 172-197.

A. K. Bowman, H. M. Cockle, W. Cockle, R. A. Coles, P. J. Parsons, et al. (eds.), The Oxyrhynchus Papyri 50 (London: Egypt Exploration Society, 1983), §3537, pp. 59-66.

Jan M. Bremmer, The Early Greek Concept of the Soul (Princeton: Princeton University Press, 1983).

Jan N. Bremmer (ed.), The Strange World of Human Sacrifice (Louvain, Paris, and Dudley: Peeters, 2007).

T. C. Brennan, “The Poets Julia Balbilla and Damo at the Colossus of Memnon,” The Classical World 91.4 (March/April 1998), pp. 215-234;

Timothy P. Bridgman, Hyperboreans: Myth and History in Celtic-Hellenic Contacts (New York and London: Routledge, 2005).

Bob Brier, Ancient Egyptian Magic: Spells, Incantations, Potions, Stories, and Rituals (New York: HarperCollins, 1980).

Kai Broderson (ed./trans.), Dionysios von Alexandria, Das Lied von der Welt (Hildesheim: Georg Olms AG, 1994).

Bernadette J. Brooten, Love Between Women: Early Christian Responses to Female Homoeroticism (Chicago: University of Chicago Press, 1996).

Norman O. Brown, Hermes the Thief (Great Barrington: Lindisfarne Press, 1990).

Peter Brown, The Body and Society: Men, Women, and Sexual Renunciation in Early Christianity (New York: Columbia University Press, 1988).

Hans Henrik Brummer, “‘Among the Shining Antique Marbles': Viktor Rydberg’s Essay on Antinous,” in Thomas Hall, Börje Magnusson, and Carl Nylander (eds.), Docto Peregrino: Roman Studies in Honour of Torgil Magnuson (Stockholm: Istituto Svedese di studi classici a Roma, 1992), pp. 51-77.

E. A. Wallis Budge, Egyptian Magic (New York: Dover, 1971).

B. R. Burg (ed.), Gay Warriors: A Documentary History from the Ancient World to the Present (New York: New York University Press, 2002).

Walter Burkert, Homo Necans: The Anthropology of Ancient Greek Sacrificial Ritual and Myth, trans. Peter Bing (Berkeley, Los Angeles, and London: University of California Press, 1983).

Walter Burkert, Greek Religion, trans. John Raffan (Cambridge and London: Harvard University Press, 1985).

Walter Burkert, Ancient Mystery Cults (Cambridge and London: Harvard University Press, 1987).

Edward P. Butler, “Polycentric Polytheism and the Philosophy of Religion,” The Pomegranate: The International Journal of Pagan Studies 10.2 (2008), pp. 207-229.

Edward P. Butler, Essays on a Polytheistic Philosophy of Religion (New York: Phaidra Editions, 2012).

Andrew Callimach, Lovers’ Legends: The Gay Greek Myths (New Rochelle, NY: Haiduk Press, 2002).

Eva Cantarella, Bisexuality in the Ancient World, trans. Cormac Ó Cuilleanáin (New Haven and London: Yale University Press, 1992).

Thomas H. Carpenter and Christopher A. Faraone (eds.), Masks of Dionysus (Ithaca and London: Cornell University Press, 1993).

Earnest Cary (ed./trans.), Dio’s Roman History, Volume VIII (Cambridge: Harvard University Press, 1925).

Lionel Casson (trans.), Selected Satires of Lucian (New York and London: W. W. Norton & Company, Inc., 1968).

Nigel Cawthorne, Sex Lives of the Roman Emperors (New York: Barnes & Noble Publishing, 2006).

Aaron Cheak, “Waters Animating and Annihilating: Apotheosis by Drowning in the Greek Magical Papyri,” in Damon Zacharias Lycourinos (ed.), Occult Traditions (Melbourne: Numen Books, 2012), pp. 48-78.

Richard H. Chowen, “Traveling Companions of Hadrian,” The Classical Journal 50.3 (December 1954), pp. 122-124.

Manfred Clauss, The Roman Cult of Mithras: The God and His Mysteries, trans. Richard Gordon (Edinburgh: Edinburgh University Press, 2000).

Diskin Clay, Archilochos Heros: The Cult of Poets in the Greek Polis (Cambridge and London: Harvard University Press/Center for Hellenic Studies, 2004).

R. A. Coles and M. W. Haslam (eds.), The Oxyrhynchus Papyri 47 (London: Egypt Exploration Society, 1980), §3367, pp. 139-140.

R. A. Coles, H. Maehler, and P. J. Parsons (eds.), The Oxyrhynchus Papyri 54 (London: Egypt Exploration Society, 1987), §3723, pp. 58-64.

R. G. Collingwood and R. P. Wright (eds.), The Roman Inscriptions of Britain I: Inscriptions on Stone, addenda/corrigenda by R. S. O. Tomlin (Stroud: Alan Sutton Publishing Limited, 1995).

Derek Collins, Magic in the Ancient Greek World (Malden and Oxford: Blackwell Publishing, 2008).

Marcus Collisson, Michael Psellus on the Operation of Daemons, introduced by Stephen Skinner (Singapore: Golden Hoard Press, 2010).

Theony Condos, Star Myths of the Greeks and Romans: A Sourcebook (Grand Rapids, MI: Phanes Press, 1997).

Randy P. Conner, Blossom of Bone: Reclaiming the Connection between Homoeroticism and the Sacred (New York: Harper Collins, 1993).

Randy P. Conner, David Hatfield Sparks and Mariya Sparks (eds.), Cassells’ Encyclopedia of Queer Myth, Symbol and Spirit (London and New York: Cassell, 1997).

T. Thorn Coyle, Kissing the Limitless: Deep Magic and the Great Work of Transforming Yourself and the World (San Francisco: Red Wheel/Weiser, 2009).

Louis Crompton, Homosexuality & Civilization (Cambridge and London: The Belknap Press of Harvard University Press, 2003).

Stephanie Dalley (trans.), Myths from Mesopotamia: Creation, The Flood, Gilgamesh, and Others (Oxford and New York: Oxford University Press, 2000).

Lloyd William Daly and Walther Suchier, Altercatio Hadriani Augusti et Epicteti Philosophi (Urbana, IL: The University of Illinois Press, 1939).

Alain Daniélou, Gods of Love and Ecstasy: The Traditions of Shiva and Dionysus (Rochester: Inner Traditions, 1992).

Danny Danziger and Nicholas Purcell, Hadrian’s Empire: When Rome Ruled the World (London: Hodder & Stoughton, 2005).

Matilde de Chantrain, “Heavenly Boy,” Minerva: The International Review of Art & Archaeology 23.5 (September/October 2012), pp. 28-31.

Guy de la Bédoyère, Gods with Thunderbolts: Religion in Roman Britain (Stroud: Tempus Publishing, 2002).

Christian de la Huerta, Coming Out Spiritually: The Next Step (New York: Tarcher/Putnam, 1999).

Samuel R. Delany, Phallos (Whitmore Lake, MI: Bamberger Books, 2004).

Marcel Detienne, Dionysos Slain, trans. Mireille Muellner and Leonard Muellner (Baltimore and London: The Johns Hopkins University Press, 1979).

Marcel Detienne, Dionysos at Large, trans. Arthur Goldhammer (Cambridge and London: Harvard University Press, 1989).

Matthew W. Dickie, Magic and Magicians in the Greco-Roman World (London and New York: Routledge, 2003).

L. H. S. Dietrichson, Antinoos: Eine Kunstarchäologische Untersuchung (Christiana: H. Aschehoug & Co., 1884).

Raven Digitalis, Goth Craft: The Magickal Side of Dark Culture (Woodbury: Llewellyn Publications, 2007).

Aidan Dodson, “The Obelisks of Rome,” KMT: A Modern Journal of Ancient Egypt 17.4 (Winter 2006/2007), pp. 45-54.

*Peter F. Dorcey, The Cult of Silvanus: A Study in Roman Folk Religion (Leiden: E. J. Brill, 1992).

Mark Doty, “The Death of Antinous,” in Fire to Fire: New and Selected Poems (New York and London: Harper Perennial, 2009), pp. 69-70.

K. J. Dover, Greek Homosexuality (New York: MJF Books, 1989).

Christine Downing, Myths and Mysteries of Same-Sex Love (New York: Continuum, 1989).

Georges Dumézil, Archaic Roman Religion, with an Appendix on the Religion of the Etruscans, trans. Philip Krapp, 2 volumes (Chicago and London: University of Chicago Press, 1970).

S. Dusanic, “The Antinous Inscription at Socanica and the Metalla Municipii Dardanorum,” Ziva Antika 21 (1971), pp. 241–261.

Florian Ebeling, The Secret History of Hermes Trismegistus: Hermeticism from Ancient to Modern Times, trans. David Lorton (Ithaca and London: Cornell University Press, 2007).

Emma J. Edelstein and Ludwig Edelstein (eds.), Asclepius: Collection and Interpretation of the Testimonies (Baltimore and London: The Johns Hopkins University Press, 1998).

Jerome M. Eisenberg and F. Williamson Price, Art of the Ancient World: Greek, Etruscan, Roman, Byzantine, Egyptian, & Near Eastern Antiquities Volume 19 (New York and London: Royal Athena Galleries, 2008).

S. Eitrem and Leiv Amundsen (eds.), Papyri Osloenses III (Oslo: Jacob Dybwad, 1936), §77-78, pp. 45-61.

Arthur Evans, Witchcraft and the Gay Counterculture (Boston: Fag Rag Books, 1978).

Arthur Evans, The God of Ecstasy: Sex Roles and the Madness of Dionysos (New York: St. Martin’s Press, 1988).

Anthony Everitt, Hadrian and the Triumph of Rome (New York: Random House, 2009).

Antoine Faivre, The Eternal Hermes: From Greek God to Alchemical Magus, trans. Joscelyn Godwin (Grand Rapids: Phanes Press, 1995).

Christopher A. Faraone, Ancient Greek Love Magic (Cambridge and London: Harvard University Press, 1999).

Christopher A. Faraone and Dirk Obbink (eds.), Magika Hiera: Ancient Greek Magic & Religion (Oxford and New York: Oxford University Press, 1991).

Raymond Faulkner (trans.), The Egyptian Book of the Dead, The Book of Going Forth By Day: The First Authentic Presentation of the Complete Papyrus of Ani (San Francisco: Chronicle Books, 1998).

Joann Fletcher, The Egyptian Book of Living & Dying: The Illustrated Guide to Ancient Egyptian Wisdom (London: Duncan Baird Publishers, 2009).

Valerie Flint, Richard Gordon, Georg Luck, and Daniel Ogden, The Athlone History of Witchcraft and Magic in Europe, Volume 2: Ancient Greece and Rome (London: The Athlone Press, 1999).

Joseph Fontenrose, Python: A Study of Delphic Myth and Its Origins (Berkeley, Los Angeles, and London: University of California Press, 1980).

Garth Fowden, The Egyptian Hermes: A Historical Approach to the Late Pagan Mind (Princeton: Princeton University Press, 1993).

David Frankfurther, Religion in Roman Egypt: Assimilation and Resistance (Princeton: Princeton University Press, 1998).

Sir James George Frazer (ed./trans.), Ovid’s Fasti (Cambridge: Harvard University Press, 1931).

Charles Freeman, Egypt, Greece and Rome: Civilizations of the Ancient Mediterranean (Oxford and New York: Oxford University Press, 1999).

Sheppard Frere, Britannia: A History of Roman Britain (London: Pimlico, 1991).

John G. Gager, Curse Tablets and Binding Spells from the Ancient World (Oxford and New York: Oxford University Press, 1992).

Neil Gaiman, American Gods: A Novel (New York: W. Morrow, 2001).

George Gardiner, The Hadrian Enigma: A Forbidden History (GMP Editions, 2010).

Robert Garland, Celebrity in Antiquity: From Media Tarts to Tabloid Queens (London: Gerald Duckworth & Co., 2006).

Elaine K. Gazda, “A Portrait of Polydeukion,” The University of Michigan Museum of Art and Archaeology Bulletin 3.1 (1980), pp. 1-13.

Elizabeth R. Gebhard and Matthew W. Dickie, “Melikertes–Palaimon, Hero of the Isthmian Games,” in Robin Hägg (ed.), Ancient Greek Hero Cult (Stockholm: Svenska Institutet i Athen, 1999), pp. 159–165.

Daniel E. Gershenson, Apollo the Wolf–God, Journal of Indo–European Studies Monograph 8 (McClean, VA: Institute for the Study of Man, 1991).

Cécile Giroire and Daniel Roger, Roman Art from the Louvre (New York and Manchester, VT: American Federation of Arts and Hudson Hills Press, 2007).

Maud W. Gleason, Making Men: Sophists and Self-Presentation in Ancient Rome (Princeton: Princeton University Press, 1994).

Frank Goddio and David Fabre (eds.), Egypt’s Sunken Treasures (Munich, Berlin, London, and New York: Prestel, 2008).

Joscelyn Godwin, The Mystery of the Seven Vowels in Theory and Practice (Grand Rapids: Phanes Press, 1991).

Brad Gooch, Finding the Boyfriend Within: Practical Guide for Tapping Into Your Own Scource of Love, Happiness, and Respect (New York: Simon & Schuster, 1999).

Brad Gooch, Dating the Greek Gods: Empowering Spiritual Messages on Sex and Love, Creativity and Wisdom (New York: Simon & Schuster, 2003).

Lucy Gordan-Rastelli, “Traces of Egypt at Hadrian’s Villa, Tivoli,” KMT: A Modern Journal of Ancient Egypt 17.3 (Fall 2006), pp. 47-57.

*Michèle Goslar, Antinoüs, de la Pierre à l’écriture de Mémoires d’Hadrien (Brussels: Cidmy, 2007).

Fritz Graf, Magic in the Ancient World, trans. Franklin Philip (Cambridge and London: Harvard University Press, 1999).

Fritz Graf and Sarah Iles Johnston, Ritual Texts for the Afterlife: Orpheus and the Bacchic Gold Tablets (London and New York: Routledge, 2007).

Frederick Grant (ed.), Hellenistic Religions: The Age of Syncretism (New York and Indianapolis: The Bobbs-Merrill Company, 1953).

Frederick Grant (ed.), Ancient Roman Religion (New York and Indianapolis: The Bobbs-Merrill Company, 1957).

Michael Grant, Eros in Pompeii: The Secret Rooms of the National Museum of Naples (New York: Bonanza Books, 1982).

Michael Grant, The Antonines: The Roman Empire in Transition (London and New York: Routledge, 1994).

C. M. C. Green, Roman Religion and the Cult of Diana at Aricia (Cambridge: Cambridge University Press, 2007).

David F. Greenberg, The Construction of Homosexuality (Chicago: University of Chicago Press, 1990).

Germaine Greer, The Beautiful Boy (New York: Rizzoli International Publications, 2003).

John Michael Greer, A World Full of Gods: An Inquiry into Polytheism (Tucson: ADF Publishing, 2005).

Bernard P. Grenfell and Arthur S. Hunt (eds.), The Oxyrhynchus Papyri 3 (London: Egypt Exploration Society, 1903), §486, pp. 180-183.

Bernard P. Grenfell and Arthur S. Hunt (eds.), The Oxyrhynchus Papyri 6 (London: Egypt Exploration Society, 1908), §909, pp. 257-259.

Jean-Claude Grenier, L’Osiris Antinoos (Montpellier: Cahiers de l’Égypte Nilotique et Méditerranéennes, 2008).

F. Ll. Griffith and Herbert Thompson, The Leyden Papyrus: An Egyptian Magical Book (New York: Dover, 1974).

*Alfred Grimm, Dieter Kessler, and Hugo Meyer (eds.), Der Obelisk des Antinoos (Munich: Wilhelm Fink, 1994).

Günter Grimm, “Paulina und Antinous. Zur Vergöttlichung der Hadriansschwester in Ägypten,” in Christoph Börker and Michael Donderer (eds.), Das antike Rom und der Osten: Festschrift für Klaus Parlasca zum 65. Geburtstag (Erlangen: Universitätsbund Erlangen-Nürnberg, 1990), pp. 33-44.

*Charles Burton Gulick (ed./trans.), Athenaeus, Deipnosophistae, Volume 7 (Cambridge: Harvard University Press, 1941), pp. 126-129, XV.677.

Kenneth Sylvan Guthrie (trans.) and David Fideler (ed.), The Pythagorean Sourcebook and Library (Grand Rapids: Phanes Press, 1988).

W. K. C. Guthrie, Orpheus and Greek Religion: A Study of the Orphic Movement (Princeton: Princeton University Press, 1993).

*Ann E. Haeckl, “Brothers or Lovers? A New Reading of the ‘Tondo of the Two Brothers’,” Bulletin of the American Society of Papyrologists 38 (2001), pp. 63-78 and Plate 6.

Judith P. Hallett and Marilyn B. Skinner (eds.), Roman Sexualities (Princeton: Princeton University Press, 1997).

David M. Halperin, One Hundred Years of Homosexuality and Other Essays on Greek Love (London and New York: Routledge, 1990).

David M. Halperin, How To Do the History of Homosexuality (Chicago: University of Chicago Press, 2002).

Gaston H. Halsberghe, The Cult of Sol Invictus (Leiden: E. J. Brill, 1972).

William Hansen (trans.), Phlegon of Tralles’ Book of Marvels (Exeter: Exeter University Press, 1996).

William Hansen, Anthology of Ancient Greek Popular Literature (Bloomington and Indianapolis: Indiana University Press, 1998).

Robin Hard (trans.), Apollodorus, The Library of Greek Mythology (Oxford and New York: Oxford University Press, 1998).

Tom Hare, ReMembering Osiris: Number, Gender, and the Word in Ancient Egyptian Representational Systems (Stanford: Stanford University Press, 1999).

A. M. Harmon (ed./trans.), Lucian, Volume V (Cambridge: Harvard University Press, 1936).

Gerald D. Hart, Asclepius: The God of Medicine (London and Lake Forest: The Royal Society of Medicine Press Ltd., 2000).

Trebor Healey, “Hadrian and Antinous,” in Sweet Son of Pan (Bar Harbor, Maine: Queer Mojo/ Rebel Satori Press, 2006), pp. 85-86.

James B. Heidel, “Antinoupolis: A Hadrianic Reinterpretation of the Abydos Sacred Landscape,” KMT: A Modern Journal of Ancient Egypt 23.4 (Winter 2012-2013), pp. 60-67.

Ernst Heitsch, Die Griechischen Dichterfragmente der Römischen Kaiserzeit, Volume 1 (Göttingen: Vandenhoeck & Ruprecht, 1963).

Martin Henig, “Ita intellexit numine inductus tuo: Some Personal Interpretations of Deity in Roman Religion,” in Martin Henig and Anthony King (eds.), Pagan Gods and Shrines of the Roman Empire (Oxford: Oxford University Committee for Archaeology, 1986), pp. 159-169.

Martin Henig and Anthony King (eds.), Pagan Gods and Shrines of the Roman Empire (Oxford: Oxford University Committee for Archaeology, 1986).

Daryl Hine (trans.), Puerilities: Erotic Epigrams of The Greek Anthology (Princeton: Princeton University Press, 2001).

James Herschel Holden, A History of Horoscopic Astrology: From the Babylonian Period to the Modern Age (Tempe: American Federation of Astrologers, 1996).

Susan Tower Hollis, The Ancient Egyptian “Tale of Two Brothers”: A Mythological, Religious, Literary, and Historico-Political Study, Second Edition (Oakville: Bannerstone Press, 2008).

Robert Hopcke, Jung, Jungians & Homosexuality (Boston and London: Shambhala Publications, 1991).

Erik Hornung, The Ancient Egyptian Books of the Afterlife, trans. David Lorton (Ithaca: Cornell University Press, 1999).

Thomas K. Hubbard (ed.), Homosexuality in Greece and Rome: A Sourcebook of Basic Documents (Berkeley, Los Angeles, and London: University of California Press, 2003).

**Arthur S. Hunt (ed.), The Oxyrhynchus Papyri 8 (London: Egypt Exploration Society, 1911), §1085, pp. 73-77.

Howard M. Jackson, The Lion Becomes Man: The Gnostic Leontomorphic Creator and the Platonic Tradition (Atlanta: Scholar’s Press, 1985).

Naomi Janowitz, Magic in the Roman World: Pagans, Jews and Christians (London and New York: Routledge, 2001).

Naomi Janowitz, Icons of Power: Ritual Practices in Late Antiquity (University Park: University of Pennsylvania Press, 2002).

Catherine Johns, “Faunus at Thetford: An Early Latin Deity in Late Roman Britain,” in Martin Henig and Anthony King (eds.), Pagan Gods and Shrines of the Roman Empire (Oxford: Oxford University Committee for Archaeology, 1986), pp. 93–103.

Stephen Johnson, Hadrian’s Wall (London: B. T. Batsford/English Heritage, 1989).

*Christopher P. Jones, New Heroes in Antiquity: From Achilles to Antinoös (Cambridge: Harvard University Press, 2010).

W. H. S. Jones (ed./trans.), Pausanias, Description of Greece, Volume 3 (Cambridge: Harvard University Press, 1933).

C. J. Jung and Carl Kerényi, Essays on a Science of Mythology: The Myths of the Divine Child and the Divine Maiden, trans. R. F. C. Hull (New York and Evanston: Harper & Row, 1963).

Raven Kaldera, Hermaphrodeities: The Transgender Spirituality Workbook (Hubbardston, MA: Asphodel Press, 2008).

Raven Kaldera, Dealing with Deities: Practical Polytheistic Theology (Hubbardston, MA: Asphodel Press, 2012).

G. J. F. Kater-Sibbes, Preliminary Catalogue of Sarapis Monuments (Leiden: E. J. Brill, 1973).

**G. J. F. Kater-Sibbes and Maarten J. Vermaseren, Apis III: Inscriptions, Coins and Addenda (Leiden: E. J. Brill, 1977).

F. G. Kenyon and H. I. Bell (eds.), Greek Papyri in the British Museum: Catalogue, With Texts, Volume 3 (London: British Museum, 1907), pp. 154-167.

Carl Kerényi, The Gods of the Greeks (London and New York: Thames & Hudson, 1951).

Carl Kerényi, The Heroes of the Greeks, trans. H. L. Rose (London and New York: Thames & Hudson, 1959).

Carl Kerényi, Prometheus: Archetypal Image of Human Existence, trans. Ralph Manheim (Princeton: Princeton University Press, 1963).

Carl Kerényi, Eleusis: Archetypal Image of Mother and Daughter, trans. Ralph Manheim (Princeton: Princeton University Press, 1967).

Carl Kerényi, Dionysos: Archetypal Image of Indestructible Life, trans. Ralph Manheim (Princeton: Princeton University Press, 1976).

Karl Kerényi, Hermes Guide of Souls, trans. Murray Stein (Putnam, CT: Spring Publications, 1976).

Karl Kerényi, Athene: Virgin and Mother in Greek Religion, trans. Murray Stein (Woodstock, CT: Spring Publications, 1978).

Karl Kerényi, Goddesses of Sun and Moon: Circe, Aphrodite, Medea, Niobe, trans. Murray Stein (Irving: Spring Publications, 1979).

Karl Kerényi, Hermes: The Wind, The Spirit, and The God–Four Studies, trans. Jon Solomon (Dallas: Spring Publications, 1983).

Michael Kerrigan, A Dark History: The Roman Emperors, From Julius Caesar to the Fall of Rome (New York: Metro Books, 2011).

Kris Kershaw, The One-Eyed God: Odin and the (Indo-) Germanic Männerbünde, Journal of Indo-European Studies Monograph 36 (Washington, D.C.: Institute for the Study of Man, 2000).

Eva C. Keuls, The Reign of the Phallus: Sexual Politics in Ancient Athens (Berkeley, Los Angeles, and London: University of California Press, 1985).

Otto Kiefer, Sexual Life in Ancient Rome (New York: Dorset Press, 1993).

Peter King, Dark Night Spirituality: Thomas Merton, Dietrich Bonhoeffer, Etty Hillesum–Contemplation and the New Paradigm (London: SPCK, 1995).

Matthew Kuefler (ed.), The Boswell Thesis: Essays on Christianity, Social Tolerance, and Homosexuality (Chicago: University of Chicago Press, 2006).

*Royston Lambert, Beloved and God: The Story of Hadrian and Antinous (New York: Viking, 1984).

Erynn Rowan Laurie, “His Mother’s Whole Body Heals: Gender and Ritual in the Ekklesía Antínoou,” in Women’s Voices in Magic, ed. Brandy Williams (Stafford: Megalithica, 2009), pp. 167-173.

Erynn Rowan Laurie, “At the Gates”, in Janet Munin et al. (eds.), Queen of the Great Below: An Anthology in Honor of Ereshkigal (Bibliotheca Alexandrina, 2010), pp. 55-59.

Wolfgang Dieter Lebek, “Ein Hymnus auf Antinoos,” Zeitschrift für Papyrologie und Epigraphik 12 (1973), pp. 101–137.

David Leitao, “The Legend of the Sacred Band,” in Martha C. Nussbaum and Julia Shivola (eds.), The Sleep of Reason: Erotic Experience and Sexual Ethics in Ancient Greece and Rome (Chicago: University of Chicago Press, 2002), pp. 143-169.

H. Jeremiah Lewis (a.k.a. Sannion), A Temple of Words: Essays Culled from Five Years of “Sannion’s Sanctuary” (2005).

H. Jeremiah Lewis (a.k.a. Sannion), The Balance of the Two Lands: Writings on Greco-Egyptian Polytheism (Eugene: Nysa Press, 2009).

H. Jeremiah Lewis (a.k.a. Sannion), Echoes of Alexandria: Poems and Stories (Eugene: Nysa Press, 2009).

H. Jeremiah Lewis (a.k.a. Sannion), From the Satyr’s Mouth: Wit and Wisdom from an Opinionated Polytheist (Eugene: Nysa Press, 2010).

H. Jeremiah Lewis (a.k.a. Sannion), Ecstatic: For Dionysos (Eugene: Nysa Press, 2011).

H. Jeremiah Lewis (a.k.a. Sannion) et al. (eds.), Written in Wine: A Devotional Anthology for Dionysos (Bibliotheca Alexandrina, 2008).

Miriam Lichtheim, Ancient Egyptian Literature, 3 Volumes (Berkeley, Los Angeles, and London: University of California Press, 1973-1980).

Jack Lindsay, Men and Gods on the Roman Nile (New York: Barnes & Noble, 1968).

Ronald E. Long, Men, Homosexuality, and the Gods: An Exploration into the Religious Significance of Male Homosexuality in World Perspective (New York, London, and Oxford: The Harrington Park Press/The Haworth Press, 2004).

Steven H. Lonsdale, Dance and Ritual Play in Greek Religion (Baltimore and London: The Johns Hopkins University Press, 1993).

Georg Luck, Arcana Mundi: Magic and the Occult in the Greek and Roman Worlds (Baltimore and London: The Johns Hopkins University Press, 1985).

**P. Sufenas Virius Lupus, The Phillupic Hymns (Eugene: Bibliotheca Alexandrina, 2008).

*P. Sufenas Virius Lupus, “Artemis and the Cult of Antinous,” in Thista Minai et al. (eds.), Unbound: A Devotional Anthology for Artemis (Eugene: Bibliotheca Alexandrina, 2009), pp. 106-112.

*P. Sufenas Virius Lupus, “Gatekeepers, Way-Clearers, Mediators: Wepwawet (or Anubis and Hermanubis), Hekate, and Ianus in the Practices of the Ekklesía Antínoou,” in Sannion et al. (eds.), Bearing Torches: A Devotional Anthology for Hekate (Eugene: Bibliotheca Alexandrina, 2009), pp. 169-178.

*P. Sufenas Virius Lupus, “My Travels with Serapis (and Antinous),” in Rebecca Buchanan, Jeremy J. Baer et al. (eds.), Waters of Life: A Devotional Anthology for Isis and Serapis (Eugene: Bibliotheca Alexandrina, 2009), pp. 191-207.

*P. Sufenas Virius Lupus, The Syncretisms of Antinous (Anacortes: The Red Lotus Library, 2010).

*P. Sufenas Virius Lupus, “Roman Olympians: The Cult of Zeus and Hadrian Olympios,” in Melia Suez et al. (eds.), From Cave to Sky: A Devotional Anthology for Zeus (Shreveport: Bibliotheca Alexandrina, 2010), pp. 97-105.

*P. Sufenas Virius Lupus, “An Obstetrician’s Nightmare: Zeus and Male Birth,” in Melia Suez et al. (eds.), From Cave to Sky: A Devotional Anthology for Zeus (Shreveport: Bibliotheca Alexandrina, 2010), pp. 42-55.

*P. Sufenas Virius Lupus, “God-Sex and Consent: Two Examples of Saying ‘Yes!’ to Ecstasy,” in Lee Harrington (ed.), Spirit of Desire: Personal Explorations of Sacred Kink (Mystic Productions Press, 2010), pp. 147-159.

*P. Sufenas Virius Lupus, ”From Arcadia with Love: Pan and the Cult of Antinous,” in Diotima et al. (eds.), Out of Arcadia: A Devotional Anthology for Pan (Bibliotheca Alexandrina, 2011), pp. 86-93.

P. Sufenas Virius Lupus, “Hercules of Palmyra” (poem), in Tess Dawson et al. (eds.), Anointed: A Devotional Anthology for the Deities of the Near and Middle East (Bibliotheca Alexandrina, 2011), pp. 71-74.

P. Sufenas Virius Lupus, “Ereshkigal in the Graeco-Roman-Egyptian Magical Tradition” (essay), in Tess Dawson et al. (eds.), Anointed: A Devotional Anthology for the Deities of the Near and Middle East (Bibliotheca Alexandrina, 2011), pp. 213-224.

P. Sufenas Virius Lupus, “Reunion,” in Rebecca Buchanan et al. (eds.), The Scribing Ibis: An Anthology of Pagan Fiction in Honor of Thoth (Bibliotheca Alexandrina, 2011), pp. 105-116.

**P. Sufenas Virius Lupus, Devotio Antinoo: The Doctor’s Notes, Volume One (Anacortes: The Red Lotus Library, 2011).

*P. Sufenas Virius Lupus, “Twin Brothers who Never Met: The Cults of the Dioskouroi, Hero-Cultus, and Antinous and Polydeukion,” in John Drury (ed.), Megala Theoi: A Devotional Anthology for the Dioskouroi and Their Families (Bibliotheca Alexandrina, forthcoming).

William L. MacDonald and John A. Pinto, Hadrian’s Villa and Its Legacy (New Haven and London: Yale University Press, 1995).

Paul MacKendrick, The Mute Stones Speak: The Story of Archaeology in Italy, Second Edition (New York and London: W. W. Norton & Co., 1983).

M. D. MacLeod (ed./ trans.), Lucian, Volume VII (Cambridge: Harvard University Press, 1961).

Ramsay MacMullen, Paganism in the Roman Empire (New Haven and London: Yale University Press, 1981).

David Magie (ed./trans.), The Scriptores Historiae Augustae, 3 Volumes (Cambridge: Harvard University Press, 1921-1932).

Kazimierz Majewski, “Brazowe Balsamaria Antropomorficzne w Cesarstwie Rzymskim,” Archaeologia 14 (1963), pp. 95-126.

Zaccaria Mari and Sergio Sgalambro, “The Antinoeion of Hadrian’s Villa: Interpretation and Architectural Reconstruction,” American Journal of Archaeology 111 (2007), pp. 83–104.

Peter Marsden, Roman London (London and New York: Thames & Hudson, 1980).

Atilio Mastrocinque, From Jewish Magic to Gnosticism, Studien und Texte zu Antike und Christentum 24 (Tübingen: Mohr Siebeck, 2005).

Melanie McDonald, Eromenos (Naples, FL: Seriously Good Books, 2011).

Frank McLynn, Marcus Aurelius: A Life (Cambridge: Da Capo Press, 2010).

*Hugo Meyer, Antinoos: Die archäologischen Denkmäler unter Einbeziehung des numismatischen und epigraphischen Materials sowie der literarischen Nachrichten, Ein Beitrag zur Kunst- und Kulturgeschichte der hadrianisch-frühantoninischen Zeit (Munich: Wilhelm Fink, 1991).

Marvin W. Meyer (ed.), The Ancient Mysteries: A Sourcebook of Sacred Texts (Philadelphia: University of Pennsylvania Press, 1999).

Marvin W. Meyer, Secret Gospels: Essays on Thomas and the Secret Gospel of Mark (Harrisburg, London, and New York: Trinity Press International/Continuum, 2003).

Marvin W. Meyer and Richard Smith (eds.), Ancient Christian Magic: Coptic Texts of Ritual Power (New York: HarperCollins, 1994).

Tony Mierzwicki, Graeco-Egyptian Magick: Everyday Empowerment (Stafford: Megalithica Books, 2006).

Jon D. Mikalson, Ancient Greek Religion (Malden and Oxford: Blackwell Publishing, 2005).

Arnaldo Momigliano, On Pagans, Jews, and Christians (Middletown: Wesleyan University Press, 1987).

Sam Moorhead, “In Search of Hadrian,” Minerva: The International Review of Ancient Art & Archaeology 19.4 (July/August 2008), pp. 25-28.

Sam Moorhead and David Stuttard, The Romans Who Shaped Britain (London: Thames & Hudson, 2012).

Zsolt Mräv, “Kaiserliche Bautätigkeit zur zeit Hadrians in den Städten Pannoniens,” Acta Antiqua Hungaricae 43 (2003), pp. 125–137.

Donald C. H. Mullin, “Adrianica,” The Gay Review 1.1 (December 1990), pp. 35-38.

Karol Mysliwiec, Eros on the Nile, trans. Geoffrey L. Packer (Ithaca: Cornell University Press, 2004).

Gregory Nagy, The Best of the Achaeans: Concepts of the Hero in Archaic Greek Poetry (Baltimore and London: The Johns Hopkins University Press, 1981).

Jeremy Naydler, Temple of the Cosmos: The Ancient Egyptian Experience of the Sacred (Rochester: Inner Traditions, 1996).

Jeremy Naydler, Shamanic Wisdom in the Pyramid Texts: The Mystical Tradition of Ancient Egypt (Rochester: Inner Traditions, 2005).

Gilles Néret (ed.), Description of Egypt: Napoleon and the Pharaohs (Köln, London, Madrid, New York, Paris, and Tokyo: Taschen, 2001).

O. Neugebauer and H. B. Van Hoesen, Greek Horoscopes (Philadelphia: The American Philosophical Society, 1987).

Arthur Darby Nock, “Deification and Julian,” The Journal of Roman Studies 47 (1957), pp. 115-123.

Scott Noegel, Joel Walker, and Brannon Wheeler (eds.), Prayer, Magic, and the Stars in the Ancient and Late Antique World (University Park: The Pennsylvania State University Press, 2003).

Rictor Norton, The Homosexual Literary Tradition: An Interpretation (Brooklyn: The Revisionist Press, 1974).

Martha C. Nussbaum and Julia Shivola (eds.), The Sleep of Reason: Erotic Experience and Sexual Ethics in Ancient Greece and Rome (Chicago: University of Chicago Press, 2002).

Daniel Ogden, Greek and Roman Necromancy (Princeton: Princeton University Press, 2001).

Daniel Ogden (ed.), Magic, Witchcraft, and Ghosts in the Greek and Roman Worlds: A Sourcebook (Oxford and New York: Oxford University Press, 2002).

Daniel Ogden, In Search of the Sorcerer’s Apprentice: The Traditional Tales of Lucian’s Lover of Lies (Swansea: The Classical Press of Wales, 2007).

Daniel Ogden, Night’s Black Agents: Witches, Wizards and the Dead in the Ancient World (New York and London: Hambledon Continuum, 2008).

James Henry Oliver, Greek Constitutions of Early Roman Emperors from Inscriptions and Papyri (Philadelphia: American Philosophical Society, 1989).

*Thorsten Opper, Hadrian: Empire and Conflict (Cambridge: Harvard University Press, 2008).

Eric M. Orlin, Foreign Cults in Rome: Creating a Roman Empire (Oxford: Oxford University Press, 2010).

Walter Otto, Dionysus: Myth and Cult, trans. Robert B. Palmer (Bloomington and Indianapolis: Indiana University Press, 1965).

Ulrike Outschar, “Zur Deutung des Hadrianstempels an der Kuretenstrasse,” in Herwig Friesinger and Fritz Krinzinger (eds.), 100 Jahre osterreichische Forschungen in Ephesos, Akten des Symposions Wien 1995 (Vienna: Verlag der Österreichischen Akademie der Wissenschaften, 1999), pp. 443-448.

Corinne Ondine Pache, Baby and Child Heroes in Ancient Greece (Urbana and Chicago: University of Illinois Press, 2004).

D. L. Page (ed./trans.), Select Papyri in Five Volumes, III: Literary Papyri, Poetry (Cambridge: Harvard University Press, 1962), pp. 516-519.

A. J. Papalas, “Herodes Atticus: An Essay on Education in the Antonine Age,” History of Education Quarterly 21.2 (Summer, 1981), pp. 171-188.

Klaus Parlasca, Mumienporträts und verwandte Denkmäler (Wiesbaden: Franz Steiner, 1966).

Ben Pastor, The Water Thief: A Novel (New York: Thomas Dunne Books/St. Martin’s Press, 2007).

Stewart Perowne, Roman Mythology (London and New York: Paul Hamlyn, 1969).

Stewart Perowne, Hadrian (New York: Barnes & Noble, 1996).

Ben Edwin Perry (ed./trans.), Secundus the Silent Philosopher: The Greek Life of Secundus, Critically Edited and Restored So Far As Possible, Together with Translations of the Greek and Oriental Versions, the Latin and Oriental Texts, and a Study of the Tradition (Ithaca: Cornell University Press, 1964).

Alexia Petsalis-Diomidis, Truly Beyond Wonders: Aelius Aristides and the Cult of Asklepios (Oxford and New York: Oxford University Press, 2010).

Michael Pettersson, Cults of Apollo at Sparta: The Hyakinthia, the Gymnopaidiai and the Karneia (Stockholm: Svenska Institutet i Athen, 1992).

Geraldine Pinch, Magic in Ancient Egypt (Austin: University of Texas Press, 2010).

Christopher Planeaux, “The Date of Bendis’ Entry into Attica,” The Classical Journal 96.2 (December 2000-January 2001), pp. 165-192.

Sarah B. Pomeroy, The Murder of Regilla: A Case of Domestic Violence in Antiquity (Cambridge and London: Harvard University Press, 2007).

David Potter, Prophets & Emperors: Human and Divine Authority from Augustus to Theodosius (Cambridge and London: Harvard University Press, 1994).

Alex Potts, Flesh and the Ideal: Winckelmann and the Origins of Art History (New Haven and London: Yale University Press, 2000).

S. R. F. Price, Rituals and Power: The Roman Imperial Cult in Asia Minor (Cambridge: Cambridge University Press, 1986).

Rainer Pudill, Hadrian—Münzen als Zeugnisse einer Glanzvollen Epoche Roms (Speyer: Numismatische Gesellschaft Speyer, 2008).

Marina Sapelli Ragni, Antinoo: Il Fascino della Bellezza (Milan: Electa, 2012).

Louis Rawlings and Hugh Bowden (eds.), Herakles and Hercules: Exploring a Graeco-Roman Divinity (Swansea: The Classical Press of Wales, 2005).

J. R. Rea (ed.), The Oxyrhynchus Papyri 43 (London: Egypt Exploration Society, 1975), §3116, pp. 66-68.

**J. R. Rea (ed.), The Oxyrhynchus Papyri 63 (London: Egypt Exploration Society, 1996), §4352, pp. 1-17.

Bika Reed (trans.), Rebel in the Soul: A Dialogue Between Doubt and Mystical Knowledge (Rochester: Inner Traditions International, 1987).

Forrest Reid, The Garden God: A Tale of Two Boys, ed. Michael Matthew Kaylor (Kansas City: Valancourt Books, 2007).

Gil H. Renberg, “Hadrian and the Oracles of Antinous (SHA Hadr. 14.7); with an Appendix on the So-Called Antinoeion at Hadrian’s Villa and Rome’s Monte Pincio Obelisk,” Memoirs of the American Academy in Rome 55 (2010), pp. 159-198.

Amy Richlin (ed./trans.), Marcus Aurelius in Love: The Letters of Marcus and Fronto (Chicago: University of Chicago Press, 2006).

Christopher Rimare, Blinded by Paradise: The Rise and Fall of Hadrian (New York and Bloomington: iUniverse, Inc., 2010).

Robert Kriech Ritner, The Mechanics of Ancient Egyptian Magical Practice, Studies in Ancient Oriental Civilization 54, Fourth Printing (Chicago: The Oriental Institute of the University of Chicago, 2008).

John C. Rolfe (ed./trans.), Ammianus Marcellinus, History, Volumes I-II (Cambridge: Harvard University Press, 1940-1950).

Will Roscoe, Queer Spirits: A Gay Men’s Myth Book (Boston: Beacon Press, 1995).

Will Roscoe, Jesus and the Shamanic Tradition of Same-Sex Love (San Francisco: Suspect Thoughts Press, 2004).

Patricia Rosenmeyer, “Greek Inscriptions in Roman Egypt: Julia Balbilla’s Sapphic Voice,” Classical Antiquity 27.2 (2008), pp. 334-358.

Clement Salaman, Dorine Van Oyen, William D. Wharton, and Jean-Pierre Mahé (trans.), The Way of Hermes: New Translations of The Corpus Hermeticum and The Definitions of Hermes Trismegistus to Asclepius (Rochester: Inner Traditions, 2004).

Bernard Sargent, Homosexuality in Greek Myth, trans. Arthur Goldhammer (Boston: Beacon Press, 1986).

Steven Saylor, Empire: The Novel of Imperial Rome (New York: St. Martin’s Press, 2010).

Thomas F. Scanlon, Eros and Greek Athletics (Oxford and New York: Oxford University Press, 2002).

John Scheid, An Introduction to Roman Religion, trans. Janet Lloyd (Edinburgh: Edinburgh University Press, 2003).

Gary Schmidgall, The Stranger Wilde: Interpreting Oscar (London: Abacus, 1994).

H. H. Scullard, Festivals and Ceremonies of the Roman Republic (London: Thames and Hudson, 1981).

David R. Sear, Greek Imperial Coins and Their Values: The Local Coinages of the Roman Empire (London: Seaby Publications Ltd., 1982).

Robert K. Sherk (ed./trans.), Translated Documents of Greece & Rome 6: The Roman Empire: Augustus to Hadrian (Cambridge: Cambridge University Press, 1988).

P. J. Sijpesteijn, “A New Document Concerning Hadrian’s Visit to Egypt,” Historia 18 (1969), pp. 109-118.

Alain Silberman, Arrien Périple du Pont–Euxin (Paris: Les Belles Lettres, 1995).

Giulia Sissa and Marcel Detienne, The Daily Life of the Greek Gods, trans. Janet Lloyd (Stanford: Stanford University Press, 2000).

Marilyn B. Skinner, Sexuality in Greek and Roman Culture (Malden and Oxford: Blackwell Publishing, 2005).

E. Mary Smallwood, Documents Illustrating the Principates of Nerva Trajan and Hadrian (Cambridge: Cambridge University Press, 1966).

Mark Smith (ed./trans.), Traversing Eternity: Texts for the Afterlife from Ptolemaic and Roman Egypt (Oxford: Oxford University Press, 2009).

Morton Smith, The Secret Gospel: The Discovery and Interpretation of the Secret Gospel of Mark (Middletown: The Dawn Horse Press, 2005).

Barbette Stanley Spaeth, The Roman Goddess Ceres (Austin: University of Texas Press, 1996).

Michael P. Speidel, Mithras–Orion: Greek Hero and Roman Army God (Leiden: E. J. Brill, 1980).

Michael P. Speidel, Emperor Hadrian’s Speeches to the African Army—A New Text (Mainz: Römisch-Germanischen Zentralmuseums, 2006).

Elizabeth Speller, Following Hadrian: A Second-century Journey through the Roman Empire (London: Review/Headline Book Publishing, 2002).

Georg Spyropoulos, Drei Meisterwerke der Griechischen Plastik aus der Villa des Herodes Atticus zu Eva/Loukou (Frankfurt: Peter Lang, 2001).

John E. Stambaugh, Sarapis Under the Early Ptolemies (Leiden: E. J. Brill, 1972).

John Stokes, Oscar Wilde: Myths, Miracles, and Imitations (Cambridge: Cambridge University Press, 1996).

Montague Summers, “Antinous,” in Antinous and Other Poems, ed. Timothy d’Arch Smith and Edwin Pouncey (London: Cecil Woolf, 1995), pp. 33-39.

Arlene Swidler (ed.), Homosexuality and World Religions (Valley Forge: Trinity Press International, 1993).

John Addington Symonds, Sketches and Studies in Italy and Greece, Third Series/New Edition (London: Smith, Elder, & Co., 1910).

Rabun Taylor, “Hadrian’s Serapeum in Rome,” American Journal of Archaeology 108.2 (April, 2004), pp. 223-266.

Mark Thompson, Gay Soul: Finding the Heart of Gay Spirit and Nature with Sixteen Writers, Healers, Teachers, and Visionaries (New York: HarperCollins, 1995).

Jennifer Tobin, Herodes Attikos and the City of Athens: Patronage and Conflict under the Antonines (Amsterdam: J. C. Gieben, 1997).

Marcus N. Tod, “An Ephebic Inscription from Memphis,” The Journal of Egyptian Archaeology 37 (December 1951), pp. 86-99.

Robert Turcan, The Cults of the Roman Empire, trans. Antonia Nevill (Oxford: Blackwell, 1996).

Robert Turcan, The Gods of Rome, trans. Antonia Nevill (Edinburgh: Edinburgh University Press, 2000).

Richard Valantasis (ed.), Religions of Late Antiquity in Practice (Princeton: Princeton University Press, 2000).

John Varriano, Caravaggio: The Art of Realism (University Park: The Pennsylvania State University Press, 2006).

Michael Vasey, Strangers and Friends: A New Exploration of Homosexuality and the Bible (London: Hodder & Stoughton, 1995).

Ulrich Victor, Lukian von Samosata, Alexandros oder Der Lügenprophet (Leiden: E. J. Brill, 1997).

Pierre Vidal-Naquet, The Black Hunter: Forms of Thought and Forms of Society in the Greek World, trans. Andrew Szegedy-Maszak (Baltimore and London: The Johns Hopkins University Press, 1986).

Achille Vogliano, Papiri della R. Universita di Milano, Vol. 1 (Milan: Ulrico Hoepli, 1937), pp. 175–183.

Marie-Louise Von Franz, The Problem of the Puer Aeternus (Toronto: Inner City Books, 2000).

Robert Von Rudloff, Hekate in Ancient Greek Religion (Victoria: Horned Owl Publishing, 1999).

Caroline Vout, “Embracing Egypt,” in Catharine Edwards and Greg Woolf (eds.), Rome the Cosmopolis (Cambridge: Cambridge University Press, 2003), pp. 177-202.

*Caroline Vout, “Antinous, Archaeology and History,” Journal of Roman Studies 95 (2005), pp. 80-96.

*Caroline Vout, Power and Eroticism in Imperial Rome (Cambridge: Cambridge University Press, 2007).

H. Waagenvoort, “The Journey of the Souls of the Dead to the Isles of the Blessed,” Mnemosyne, Fourth Series, 24.2 (1971), pp. 113-161.

Neil Walls, Desire, Discord and Death: Approaches to Ancient Near Eastern Myth (Boston: American Schools of Oriental Research, 2001).

Sarah Waters, “‘The Most Famous Fairy in History': Antinous and Homosexual Fantasy,” Journal of the History of Sexuality 6.2 (1995), pp. 194-230.

Sarah Waters, Tipping the Velvet: A Novel (London: Virago Press, 1998).

Jeffrey Weeks, Coming Out: Homosexual Politics in Britain from the Nineteenth Century to the Present (London and New York: Quartet Books, 1990).

M. L. West, Indo-European Poetry and Myth (Oxford: Oxford University Press, 2007).

David Gordon White, Myths of the Dog-Man (Chicago and London: University of Chicago Press, 1991).

Robert J. White (ed./trans.), The Interpretation of Dreams: Oneirocritica by Artemidorus (Torrance: Original Books Inc., 1990).

**J. E. G. Whitehorne, “§3980: Instructions to Decaproti,” in E. W. Handley, H. G. Ioannidou, P. J. Parsons, & J. E. G. Whitehorne (eds.), The Oxyrhynchus Papyri 59 (London: Egypt Exploration Society, 1992), pp. 99-101.

Oscar Wilde, The Complete Stories, Plays and Poems of Oscar Wilde (London: Tiger Books International, 1990).

Oscar Wilde, The Complete Works of Oscar Wilde Volume I: Poems and Poems in Prose, ed. Bobby Fong and Karl Beckson (Oxford: Oxford University Press, 2000).

Craig A. Williams, Roman Homosexuality: Ideologies of Masculinity in Classical Antiquity (New York and Oxford: Oxford University Press, 1999).

Sarah Kate Istra Winter, Kharis: Hellenic Polytheism Explained (Eugene, 2008).

Sarah Kate Istra Winter, Dwelling on the Threshold: Reflections of a Spirit-Worker and Devotional Polytheist (Eugene, 2012).

T. P. Wiseman, Remus: A Roman Myth (Cambridge: Cambridge University Press, 1995).

T. P. Wiseman, The Myths of Rome (Exeter: The University of Exeter Press, 2004).

Wilmer Cave Wright (ed./trans.), The Works of the Emperor Julian, Volume II (Cambridge: Harvard University Press, 1913).

Wilmer Cave Wright (ed./trans.), Philostratus: Lives of the Sophists; Eunapius: Lives of the Philosophers (Cambridge: Harvard University Press, 1921).

Marguerite Yourcenar, Hadrian’s Memoirs, trans. Grace Frick (New York: Farrar, Straus and Young, 1955).

*****

For further discussion of some of the above sources in which Antinous is mentioned briefly, see this entry on Antinous in Modern Pagan Books.

Responses

  1. [...] Antinous Bibliography [...]

  2. Antinoo. «Un dio malinconico» nella storia e nell’arte
    di Mambella Raffaele

    Autore: Mambella Raffaele
    Editore: Colombo
    Genere: arti plastiche. scultura
    Argomento: arte greca arte-temi antinoo
    Collana: Arte e palazzi
    Pagine: 374
    ISBN: 8862630123
    ISBN-13: 9788862630122
    Data pubbl.: 2008
    Normalmente disponibile per la spedizione in 3/5 giorni lavorativiXLa disponibilità indicata è relativa al tempo di approvvigionamento T(approvvigionamento) segnala quindi il tempo necessario per far sì che la merce sia pronta per essere spedita. Per ulteriori informazioni sui tempi e i metodi di spedizione clicca qui.

    Prezzo: € 60,00

  3. [...] Antinous Bibliography [...]

  4. [...] Antinous Bibliography [...]

  5. [...] Antinous Bibliography [...]

  6. [...] Antinous Bibliography [...]

  7. […] Antinous Bibliography […]

  8. I got hold of Grimm and did a typeset of the text from the obelisk. This probably needs some work, as well as the transliteration and translation. The resulting PDF is about 675 MB:

    https://drive.google.com/file/d/0BwlYHERLe5tjX29PODFmaEJrbWVnQW9IRURaSWNTQW91ZTlr/edit?usp=sharing

    • Sorry, should have read KB.

    • Very interesting! Thank you! Your translation agrees roughly with my version at present…but it’s great that many more people are translating it themselves these days. When we started in the modern Antinoan cultus in 2002, no one had translated it into English (except for a very old book in German by Dietrichson, and then Mary T. Boatwright’s partial version in Hadrian and the City of Rome), and now there’s several different translations circulating. Hurrah for that!


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